"For Men, being all the Workmanship of one Omnipotent, and infinitely wise Maker; All the Servants of one Sovereign Master, sent into the World by his order and about his business, they are his Property, whose Workmanship they are, made to last during his, not one anothers Pleasure. And being furnished with like Faculties, sharing all in one Community of Nature, there cannot be supposed to be any such Subordination among us, that may Authorize us to destroy one another, as if we were made for one anothers uses, as the inferior ranks of Creatures are for ours. Every one as he is bound to preserve himself, and not to quit his Station willfully; so by the like reason when his own Preservation comes not in competition, ought he, as much as he can, to preserve the rest of Mankind, and may not unless it be to do Justice on an Offender, take away, or impair the life, or what tends to the Preservation of Life, the Liberty, Health, Limb or Goods of another."
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- John Locke, the thinker whose ideas led to Blackstone's Commentaries on English law and liberty and Jefferson's Declaration of Independence had this to say about why it is we have a right to defend our lives - with the deadly force of a gun if need be.
(From Citizen SOLDIER).
- John Locke, the thinker whose ideas led to Blackstone's Commentaries on English law and liberty and Jefferson's Declaration of Independence had this to say about why it is we have a right to defend our lives - with the deadly force of a gun if need be.
(From Citizen SOLDIER).
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Mr. Samuel Adams took Mr. Lockes advice one step further in The Rights of the Colonists:
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"In short, it is the greatest absurdity to suppose it in the power of one, or any number of men, at the entering into society, to renounce their essential natural rights, or the means of preserving those rights; when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defence of those very rights; the principal of which, as is before observed, are Life, Liberty, and Property. If men, through fear, fraud, or mistake, should in terms renounce or give up any essential natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right to freedom being the gift of God Almighty, it is not in the power of man to alienate this gift and voluntarily become a slave."
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Our laws were based upon the laws of Nature and of Natures God. And yes, we are a Christion nation. And this, regardless of how much the earthly powers that be desire to pervert and subvert it. The FACTS cannot be denied. Nine perverse arbitrary monkeys, in black robes with gavels in their paws, cannot alter REALITY:
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“The law of nature is immutable; not by the effect of an arbitrary disposition, but because it has its foundation in the nature, constitution, and mutual relations of men and things. While these continue to be the same, it must continue to be the same also. This immutability of nature's laws has nothing in it repugnant to the supreme power of an all-perfect Being. Since he himself is the author of our constitution; he cannot but command or forbid such things as are necessarily agreeable or disagreeable to this very constitution. He is under the glorious necessity of not contradicting himself. This necessity, far from limiting or diminishing his perfections, adds to their external character, and points out their excellency.
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“The law of nature is universal. For it is true, not only that all men are equally subject to the command of their Maker; but it is true also, that the law of nature, having its foundation in the constitution and state of man, has an essential fitness for all mankind, and binds them without distinction.
“The law of nature is universal. For it is true, not only that all men are equally subject to the command of their Maker; but it is true also, that the law of nature, having its foundation in the constitution and state of man, has an essential fitness for all mankind, and binds them without distinction.
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“This law, or right reason, as Cicero calls it, is thus beautifully described by that eloquent philosopher. "It is, indeed," says he, "a true law, conformable to nature, diffused among all men, unchangeable, eternal. By its commands, it calls men to their duty: by its prohibitions, it deters them from vice. To diminish, to alter, much more to abolish this law, is a vain attempt. Neither by the senate, nor by the people, can its powerful obligation be dissolved. It requires no interpreter or commentator. It is not one law at Rome, another at Athens; one law now, another hereafter: it is the same eternal and immutable law, given at all times and to all nations: for God, who is its author and promulgator, is always the sole master and sovereign of mankind."
- James Wilson, [The Works of the Honourable James Wilson, L.L.D.; Chap. III Of the Law of Nature]. Mr. Wilson signed the Declaration of Independence and the U.S. Constitution. In addition he was a delegate to the Constitutional Convention and a U.S. Supreme Court Justice.
“This law, or right reason, as Cicero calls it, is thus beautifully described by that eloquent philosopher. "It is, indeed," says he, "a true law, conformable to nature, diffused among all men, unchangeable, eternal. By its commands, it calls men to their duty: by its prohibitions, it deters them from vice. To diminish, to alter, much more to abolish this law, is a vain attempt. Neither by the senate, nor by the people, can its powerful obligation be dissolved. It requires no interpreter or commentator. It is not one law at Rome, another at Athens; one law now, another hereafter: it is the same eternal and immutable law, given at all times and to all nations: for God, who is its author and promulgator, is always the sole master and sovereign of mankind."
- James Wilson, [The Works of the Honourable James Wilson, L.L.D.; Chap. III Of the Law of Nature]. Mr. Wilson signed the Declaration of Independence and the U.S. Constitution. In addition he was a delegate to the Constitutional Convention and a U.S. Supreme Court Justice.
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